Cultural Studies
Amir Khorasani; Mogammadsaeed Zokaee
Abstract
In this paper we will explore the relation between the actors’ understanding of time and the problem solving strategies in a complicated situation. Drawing on ethnography and conversation analysis we will focus on the institutional interaction order governing the scenes these movies exhibit. Using ...
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In this paper we will explore the relation between the actors’ understanding of time and the problem solving strategies in a complicated situation. Drawing on ethnography and conversation analysis we will focus on the institutional interaction order governing the scenes these movies exhibit. Using phenomenology and Ernest Pople indices, we aim to analyze the understanding made of the time in these conversations. In doing so we will consider the moment in which the violators rationalize the reasons behind their violations. The results show that while the time that law, the police and even the road technologies rely on is homogeneous and linear, the drivers employ the expressions connotating an iterative understanding of time. The paper concludes with showing how the law breaking drivers base their conversations on a nonlinear time to manage the difficult situations they are involved with. This suggests that far from a universal category, time is a category constantly taking different shapes in different everyday encounters.
Mohammad Saeed Zokaei
Abstract
AbstractCultural turn in contemporary society has undoubtedly turned culture into a major arena for the production and representation of social gaps and inequalities. The interplay of inequalities in access to the capitals and urban life has rarely been a topic for systematic empirical ...
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AbstractCultural turn in contemporary society has undoubtedly turned culture into a major arena for the production and representation of social gaps and inequalities. The interplay of inequalities in access to the capitals and urban life has rarely been a topic for systematic empirical studies in Iran. Relying on a large scale representative survey recently conducted in Tehran, this paper aims to reveal the unequal distribution of cultural capital in Tehran and also to reveal the mechanisms the residents employ both to produce and to display cultural capital. The findings while clarifying the prospects of inequalities in different dimensions of urban cultural capital, highlight the ways cultural capital both affects and is affected by urban [physical] spaces and urban life. This conclusion while uncovering some of the inadequacies related to current cultural capital literature, offers new concepts and spheres by which social inequalities can be conceived in the context of Iranian society.